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Once Upon a Time Never Comes Again Bob Dylan, A Masked Man in Search of Redemption?

Edward Curtin reviews Scorsese’s documentary, The Rolling Thunder Revue: A Bob Dylan Story

He wears a mask and his face grows to fit it.”
George Orwell, “Shooting an Elephant”

The lobby of the temple of time travel called the Triplex Cinema in Great Barrington, Massachusetts was suffused with a nostalgic vibe tinged with the whiff of encroaching death when I walked in for The Rolling Thunder Revue: A Bob Dylan Story.

I had earlier asked the ticket girl if most of the tickets for the two sold-out preview shows were being purchased by old people; she told me no, that many younger people had also bought tickets. However, I didn’t see any.

All I saw were grey or white heads and beards, not with “Time Out of Mind,” as Dylan titled his 1997 album, but with time on their minds, as they shuffled into the dark to see where their time had gone and perhaps, if they were not mystified by their fetishistic worship of Dylan, to meditate on who they had become and where they and he were heading in the days to come.

I imagined most were aware that Dylan had said that he’s been singing about death since he was twelve, and that his music is haunted by images of love and time lost as bells toll for those traveling the road of life in search of forgiveness for their transgressions.

How, I wondered, would this Dylan documentary “story” fashioned by Martin Scorsese, whose own work is marked by themes of guilt and redemption, affect an audience that might never have taken the roads less traveled of their youthful dreams but “fell” into the conformist and oppressive American neo-liberal way of life?

Would this film, in Dylan’s words, get the audience wondering “if I ever became what you wanted me to be/Did I miss the mark or overstep the line/That only you could see?”

Would nostalgia for their youth be a liberating or mystifying force, now that forty plus years have transformed American society into a conservative, postmodern, shopper’s paradise where commodity capitalism has reified all aspects of life, including art objects and artists such a Dylan, imbuing them with magical powers to redeem those who buy their products, which include songs and celebrity “auras”?

I knew I was sitting among people who had fetishized Barack Obama as a savior even while he was waging endless wars and killing American citizens, bailing out his Wall St. and bank supporters, and jailing more whistleblowers than any American president in history, and that Dylan had accepted the Presidential Medal of Freedom from this icon of rectitude who had served to quell all thoughts of rebellion and whose war victims were not counted by those who bought his brand since God was on his side.

Here in this darkened dream factory in a hyper-gentrified “liberal” town, my mind was knotted with thoughts and questions that perhaps the film would address.

The Man Who Isn’t

I knew that no one would answer my questions, but I asked myself anyway. Moreover, I knew there is no Bob Dylan. He is a figment of the imagination – first his own and then the public’s.

Perhaps behind the character Bob Dylan there is a genuine actor, and I hoped to catch an unintended glimpse of him in the film, but I knew if he appeared it would be obliquely and through a gradual dazzling of truth, as Emily Dickinson would say. An unconscious disclosure.

For if the real Bob Dylan took off his mask and stood up, his ardent fans would receive it as a slap in the face, and their illusions would transmogrify into delusions as the spell would be broken. To tell the truth directly is a dangerous undertaking in a country of lies.

Dylan, the spellbinder, has, through his public personae, hypnotized his followers with his tantalizing and wonderful music. “Not I, not I, but the wind that blows through me,” wrote D.H. Lawrence in his poem, “Song of a Man Who Has Come Through.” This sounds like Dylan’s artistic credo. His masks (personae = to sound through) have served as his medium of exchange. He has been faithful to his tutelary spirit (if not to living people), what the Romans called one’s genius that is gifted to one at birth and is one’s personal spirit to which one must be faithful if one wishes to be born into true and creative life.

If one sacrifices to one’s genius, one will in return become a vehicle for the fertile creativity that the genius can bestow. A person is not a genius but a transmitter of its gifts.

Like Lawrence, Dylan has served as a vehicle for his genius. His many masks, unified by Bob Zimmerman under the pseudonym Bob Dylan, have served as ciphers for the transmission of his enigmatic and arresting art. But while the music dazzles, the “real” man behind the name can’t stand up – or is it won’t? – because, as always, he’s “invisible now” and “not there,” as his songs have so long told us.

I wondered if my theater companions understood this, or perhaps didn’t want to. Could that be because their own reality is problematic to them? Do generations of his fans sense a vacancy at the heart of their self-identities – non-selves – as if they have been absent from their own lives while reveling in Dylan’s kaleidoscopic cast of characters?

Do Dylan’s lyrics – “People don’t live or die people just float” – resonate with them? Lacking Dylan’s artistry, are many reluctant to ask why they are so intrigued by the legerdemain of a man who insists he is absent? Has a whole generation gone missing?

I am only familiar with the musician who acts upon a special social stage, and I love his creations. Because Dylan the performer has the poet’s touch, a hyperbolic sense of the fantastic, he draws me into his magical web in the pursuit of deeper truths. He is an artist at war with his art and perhaps his true self, and therefore forces me to venture into uncharted territory and ask uncomfortable questions.

His songs demand that the listener’s mind and spirit be moving as the spirit of creative inspiration moved him. A close listening to many of them will force one to jump from verse to verse – to shoot the gulf – since there are no bridges to cross, no connecting links.

A Magic Show

From the start, The Rolling Thunder Revue, a fused compilation of film from a tour throughout New England concocted by Dylan that took place in 1975-6 as a rollicking experiment in communal music making, announces that we are going to be played with and that Dylan and Scorsese are conjurers whose prestidigitations are going to dazzle us, which they do.

The film is gripping and cinematically beautiful. The opening scene is taken from a very old film in which a woman is sitting in a chair and a man throws a cloth over her. When he pulls the cloth away, the woman has disappeared. Call it playful magic, call it fun, call it entertainment – we can’t say we haven’t been warned – but after decades of postmodern gibberish with the blending of fact and fiction, fake news, endless propaganda, and the fiction-of-nonfiction, one might reasonably expect something more straightforward in 2019, but these guys get a kick out of magic tricks and conning people.

I could understand it if it served some larger purpose, but as the film shows, it doesn’t. Later in the film, Dylan says, as if he needed to pound the point home, “If someone’s wearing a mask, he’s gonna tell you the truth. If he’s not wearing a mask, it’s highly unlikely.” This may be true for him, but as a general prescription for living, it is bullshit.

Of course, lies are commonplace, but isn’t it best to strive for truth, and doesn’t that involve shedding masks. Then again, what does he mean by a mask?

Society trains us all from an early age to lie and deceive and to be socially adjusted persons on the social stage, and since person means mask, do we need some white face paint to obviously mask ourselves to tell the truth? Why can’t one take off the masks and be authentic? Why can’t Dylan?

In an interview in 1997 with the music critic Jon Parles, Dylan said while he is mortified to be on stage, it’s the only place where he’s happy. “It’s the only place you can be who you want to be.” These are the sad words of a man living in a cage, and only he might know why.

I am reminded of Kafka’s story of the caged Hunger Artist. Yet we are left to guess why Dylan is unhappy off stage, but such guessing is the other side of the social game where gossip and pseudo-psychoanalysis sickens us all as we try to decipher the personal lives of the celebrities we worship. Maybe we should examine our own looking-glass selves.

The Mask Falls

Despite being a masked man, there are times in this fascinating film when the lion in Dylan breaks out of the cage, and while the face paint and costume remain, one can see and hear a sense of short-lived liberation in his performances. His performance of “A Hard Rain’s A-Gonna Fall” is so true, so passionate, so real, so intense that his true face shines through in its genuine glory. The same for his performance of “Hurricane” and a few others.

It’s all in his face and body, his articulation and energy, his fiery eyes. The performances refute his claim that only a masked man can speak the truth. As Joan Baez mordantly says, “Everything is forgiven when he sings.”

There is something elegiac about the film, for many of the people in it are now dead and their film presence – that eerie afterlife that technology confers – conveys the ephemerality of fame – and life. Allen Ginsberg and Sam Shepard are dead, and many of the others are in their twilight years.

But to see them young and frisky and bouncing around on stage and off, giving off sexuality and joy in the music and the trip they’re on, one can’t help be gripped by the passing of time and the contrast between then and now when depression and it’s pharmaceutical fixes has so many in its grip.

Dylan’s craggy, lined face in interviews for the film belies the young man we see perform and laugh, and though he stills performs and is addicted to being on the road so often – quite a feat for a 78 year old – the juxtapositions of the images underscores the power of Dylan’s musical messages. “Once upon a time,” Dylan croons these days, “somehow once upon a time/never comes again.”

When one puts the then and now into historical and social perspective – which is essential since works of art are rooted in time, place, economic and political realities – one is jolted further. It’s almost as if this Rolling Thunder Revue tour was the last gasp for a dying political and artistic culture that represented some hope for change, however small, while also being a symptom of the encroaching theatricality of American life, what Neal Gabler aptly calls, Life: the Movie: How Entertainment Conquered Reality.

The Triumph of Techno-Entertainment

Trace, if you will, the transformation of the United States from 1975-6 until today. It’s as if the theatricality of the tour was announcing the end of straightforward dissent and the ushering in of endless postmodern gamesmanship that is still with us. Masks. Games.

Generations disappearing into technological and consumer fantasies where making money, watching television, and entering the system that destroys one’s soul became the norm, as the American empire ravaged the world and Baby Boomers found life in their cell phones and on yoga mats, as Herbert Marcuse and his compatriots of the Frankfurt School warned.

The culture industry absorbed dissent and spit it back out as entertainment in the service of the maintenance and consolidation of the power of the ruling class. How to transform a depraved society when the culture industry has corrupted so many people at their cores is where we’re at now. “The carpet too is moving under you,” Dylan intoned in 1965, “It’s all over now, Baby Blue.”

I looked around the movie theater before the film began and the rows were lit up by old folks staring at their little lit-up rectangular talismans. It was enough to bring me to despair. I was reminded of being in the circus in Madison Square Garden as a child where the kids were swinging sticks with cords attached with lights at the end that lit up the place.
They say the circuses are all closing, but I think not. “It’s not dark yet/but it’s getting there.”

In an exchange between Dylan and Sam Shepard, who was on the tour as some sort of writer, Dylan asks Sam how he writes all those plays, and Sam says he does so by “communing with the dead.” The Rolling Thunder Revue is like that, a medium between a time when passion still lived, and today when death, dying, and nostalgia are the norm for so many whose passion has fled into things. Capitalism has conquered consciences with commodities.

Home Before Dark?

Dylan had his fallow period after the late seventies. To his great credit, he found new life, starting in the late 1990s with his Time Out Of Mind album and continuing through his recordings of the great American songbook of love ballads, the terrain of Sinatra and Bennett.

Listening to him sing these great songs he did not write, I find his masks have fallen away and that a sad, lonely man emerges. A man filled with regrets and melancholia. An old man lamenting in a movingly raspy voice lost loves and haunted by what was and what might have been. A death-haunted man voicing raw emotion that is palpable. An uncaged man.

So much about Bob Dylan is paradoxical, or is it contradictory? Hypocritical?

Friedrich Nietzsche, another man of many faces, who advised us to “become who you are,” once wrote, “There are unconscious actors among them and involuntary actors; the genuine are always rare, especially genuine actors.”

I don’t know if the man behind the name Bob Dylan is a “genuine actor” (genuine being cognate with genius, both suggesting the act of giving birth, creating), for I have never met him. I hope he has met himself.

He hints that someone is missing, whether that is the fictional actor or the genuine one, is difficult to discern. Is he becoming who he is, or is he lost out on the road “with no direction home”? He is always on the go, leaving, moving, restless, always seeking a way back home through song, even when, or perhaps because, there are no directions.

The Rolling Thunder Revue is a nostalgic trip. No doubt, audiences of a certain age will experience it as such. Such an aching for home comes with a cost: the acute awareness that you can’t go home again. When the nursing and funeral home beckon, however, one can perhaps take a chance on truth by examining one’s conscience to ask if and why one may have betrayed one’s better youthful self and settled for a life of comforting conformity and resigned acceptance of the “system” one once raged against.

Younger people, if they are patient and watch the entire film, will experience a profound aesthetic shock that may give them hope.

To see through the camera’s eye the youthful Dylan’s face as he gives some of the most passionate performances of his life will thrill them so that a shiver will go down their spines and their hair will stand on end. “And this is what poetry does,” writes Roberto Calasso in Literature and the Gods, “it makes us see what otherwise we wouldn’t have seen, through a sound that was never heard before.” To watch just a handful of these performances makes the film worthwhile.

Become Who You Are?

At one point, today’s Dylan says that he has always been “searching for the Holy Grail.” I suppose one could interpret that as meaning eternal youth, happiness, redemption, or some sort of immortality. He has surely created a capitalist’s corporate empire, though that doesn’t seem to satisfy him, as it never has genuine poets. But maybe to become very, very rich and famous has always been his goal, his immortality project, as it is for other tycoons. One can only guess.

I prefer not to. But without question, Dylan has the poet’s touch, a hyperbolic sense of the fantastic that draws you into his magical web in the pursuit of deeper truth. In ways, he’s like the Latin American magical realist writers who move from fact to dream to the fantastic in a puff of wind.

He is our Emerson. His artistic philosophy has always been about movement in space and time through song. “An artist has got to be careful never to arrive at a place where he thinks he’s at somewhere,” he’s said. “You always have to realize that you are constantly in a state of becoming and as long as you can stay in that realm you’ll be alright.”

Sounds like living, right.
Sounds like Emerson, also.

Life only avails, not the having lived. Power ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. Thus one fact the world hates, that the soul becomes.”

Like Emerson, Dylan creates a sense of restlessness in the listener that forces one to ask: Who am I? Am I? He has said “that a song is like a dream, and you try to make it come true.

In a similar way, Scorsese has created a dream with this film. It takes us back and forth in time via an hallucinatory experience. A sort of documentary with a wink.

It is quite a story, powerful enough to induce one to ask: Who are we becoming in this American Dream? Will we keep sleeping through the nightmares we create and support, or will be return home with Dylan and embrace the radical truth he once gifted us with and dare to “tell it and speak it and think it and breathe it/And reflect from the mountains so all souls can see it” that our country continues to kill and oppress people all around the world as it did once upon a time very long ago?

Our chance won’t come again.

Edward Curtin writes, and his writing on varied topics has appeared widely over many years. He writes as a public intellectual for the general public, not as a specialist for a narrow readership. He believes a non-committal sociology is an impossibility and therefore sees all his work as an effort to enhance human freedom through understanding. His website is edwardcurtin.com

Filed under: Arts and Entertainment, featured, Film & Television, latest

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Edward Curtin writes, and his writing on varied topics has appeared widely over many years. He writes as a public intellectual for the general public, not as a specialist for a narrow readership. He believes a non-committal sociology is an impossibility and therefore sees all his work as an effort to enhance human freedom through understanding. His website is edwardcurtin.com

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Hugh O'Neill
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Hugh O'Neill

I never really took to the Dylan sound, though his songs were great when sung by others. I note that my distaste for the Dylan sound was shared by Scottish songwriter Eric Bogle https://www.youtube.com/watch?v=7mOHvUUzgn0&list=RD7mOHvUUzgn0&start_radio=1&t=0
Has anyone mentioned Dylan Thomas whose name Zimmerman used in homage? “Do not go gently into that dark night, but rage, rage against the dying of the light” etc. Unhelpful non-sequiturs R Us.

John
Reader
John

I see you’ve pissed off all the boomer bairns. When he’s said about fans maybe stopping and asking themselves if they’ve become what they always despised and you’ve all had a hissy fit over him describing OTHER PEOPLE, NOT YOU!

Damian
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Damian

If there’s an original comment out there, I could use it write about now 😉😉😉😉

Ross
Reader
Ross

Funny how the common thread of this article is that we all have to take a good, honest look at ourselves and the frauds we’ve become, except for the author, seemingly, who from his tower of holiness generalizes and condemns all those around him. You decry Dylan’s inability to tell the truth straight and genuinely, but what Dylan knows is that far too often, those who lay claim to such a mantel are merely oblivious to their own mask of self-righteousness and complicity. I have heard people speak great truths with great sincerity, but they are rarely famous, much less in positions of great power. In my experience, most peoples’ desires for Dylan – or anyone of similar position – to speak “the truth” “genuinely” is rooted in a need to be affirmed in their own self-righteousness. “I am right, they are wrong – see, even Dylan says so!” It’s the kind of tripe that led Dylan to say:

“Not pointless to dedicate yourself to peace and racial equality, but rather, it’s pointless to dedicate yourself to the cause; that’s really pointless. That’s very unknowing. To say “cause of peace” is just like saying “hunk of butter.” I mean, how can you listen to anybody who wants you to believe he’s dedicated to the hunk and not to the butter? People who can’t conceive of how others hurt, they’re trying to change the world. They’re all afraid to admit that they don’t really know each other. They’ll all probably be here long after we’ve gone, and we’ll give birth to new ones. But they themselves – I don’t think they’ll give birth to anything.”

Damian
Reader
Damian

Stop trying to understand the man , and try to understand yourself, if using his GENIUS helps, his work is done , let him keep his mask, has he not given the world enough , to warrant such a simple thing

George
Reader
George

A bit more on rock stars and politics: I said below that Dylan came around to self-preservation and Jagger covered himself in irony. But then there is John Lennon – the only rock star (as far as I’m aware) to be actually assassinated. Of course, it was supposed to be “a lone nut” who did it. But there are some points to make: Lennon was being watched by both the CIA and FBI, he was on the brink of a resurgence, it was the dawn of the Reagan assault on the left, and he had the one thing that Dylan and Jagger lacked, and it was the most dangerous thing: naiveté.

Monica
Reader
Monica

After reading in depth article again. It’s sad, we’ve come to the end of the road. And the world is still in turmoil.

We have to keep hope and love alive.

Mauricio Aguiar
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Mauricio Aguiar

I think he got exactly where he wanted to go. Then he realized it really wasn’t where it’s at… he will be on the never ending tour forever.

Bill B
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Bill B

What a pretentious crop of horse manure (this review, not the film)

Jonathan Swifts
Reader

What piffle. Typical of the academic balderdash that has made a cottage industry of Dylan.

George
Reader
George

On the topic of pop/rock and politics, I recall Mick Jagger taking part in a late-night show to discuss his controversial video for the song “Undercover” in which we see an execution in South America. Jagger didn’t usually adopt the confrontational mode for politics, usually covering himself with irony (cf. “Street Fighting Man”). But here he was “making a statement”. In any case, when the video got to the bit where the shooting happens, the screen suddenly switched to a startled Jagger in the studio. He was pissed off about it and I reckon he left thinking, “Why the hell did I even bother?” He henceforth reverted to the customary irony.

eddie
Reader
eddie

I watched the film last night, and would recommend it to anyone wishing to catch a glimpse of the mask slipping, or whatever esoteric vision you have of the Man.
His post-60’s music never really clicked for me, but as a Poet & “song-and-dance man”, Dylan is a true force of nature; whose like we will never see again.

George
Reader
George

Some of his post-60s stuff seems just as good to me – “Blood On The Track” being my favourite Dylan album. Incidentally, he is one of the few recording artists who fully justifies the digging up of previously unreleased material. He was so prolific in the 60s that he was leaving songs off that others would have based albums around (Lay Down Your Weary Tune, Farewell Angelina, Seven Curses, Only a Hobo, I’ll Keep It With Mine) Even later there was some amazing unreleased stuff (Up To Me, Blind Willie McTell, Dignity, Series Of Dreams). And then there are the fascinating alternate takes (the original Blood On The Tracks, the alternate “Desolation Row” which could almost pass for the Velvet Underground etc.).

different frank
Reader
different frank

Give me Woody Guthrie anyday.

George
Reader
George

That’s an understandable sentiment. As someone once said, at least Guthrie had the decency to actually be one of the class he was protesting for.

different frank
Reader
different frank

He didn’t sell out to Pepsi.

DunGroanin
Reader
DunGroanin

I think Jim Morrison let the cat out of the bag with some of his writings.

When Presley went to get his G-Man badge, he let it slip too.

The Boss always stays local – for domestic consumption only.

Scorsese and co were hot housed to provide the cinematic folk lore.

Just as the mainstream media was taken over by the DS, so was Hollywood and so has the rest of the entertainment media,

At least ‘Dylan’ had a bit of a wobble when presented with the Nobel prize – briefly, before accepting his due reward.

Welcome to the soft parade.

sanjay
Reader
sanjay

You might be interested in this:

Join http://mileswmathis.com/dylan.pdfthe discussion…

Mucho
Reader
Mucho

Not sure if I learned this on here but Jim Morrison’s dad was an instrumental part of the Gulf of Tonkin incident, as a top US Navy commander! Jim Morrison’s dad started the Vietnam war!

Brian McKinnon
Reader
Brian McKinnon

The same day as Jim broke on through to overnight stardom – maybe at the Whiskey a Go Go

Damian
Reader
Damian

Yes , and the 1st attack was called rolling thunder I think?

milosevic
Reader
milosevic
different frank
Reader
different frank

a good read

George
Reader
George

I see there has been some – perfectly understandable – cynicism about the whole pop thing. But I think that (or perhaps I would like to believe that) there was a certain “wild card” quality back in the 60s. Yes, I have read Dave McGowan’s Laurel Canyon book and find it to be credible. The vested interests have always known the power of propaganda and have always tried to co-opt/pre-empt all movements. But I still think there was room for dissidence back then and a corresponding anxiety about keeping it under control e.g. with the blacklisting of people like Paul Robeson and Pete Seeger.

Dylan’s story is fascinating, and I think it provides a paradigm example of the “containment” process at work. He started out as a rock ‘n roll fan. But the music scene was going through what Joni Mitchell described as that “dumb vanilla” phase when both herself and Dylan were starting to become active i.e. the new singers were those like Fabian Forte and Frankie Avalon – basically more “groovy” versions of the old crooners. So, Dylan went folky. This wasn’t a cynical manoeuvre on his part – he was genuinely fascinated by that whole new world he discovered. And his great hero, by his own admission was Woody Guthrie. Although Dylan ever much cared about the political side of Woody Guthrie. It was the image of the romantic traveller who could re-invent himself wherever he went that appealed to him.

Nevertheless, Dylan had an astonishing gift for – as one person put it – saying what everyone wanted to say and saying it better than anyone else knew how. As a political commentator he was tremendously astute, and his songs showed a deepening understanding of those background manoeuvrings. And so “Only A Pawn In Their Game” is about a racially motivated killing but, instead of dishing up liberal pleas for tolerance, Dylan suggests that the racist killer is himself a tool being used to divide and rule. And “Desolation Row” is, for me, the most amazing expose of a basic facet of Western propaganda. Here he imagines our society as a vast never-ending carnival. Everyone is encouraged to participate or at least watch. Meanwhile sinister figures patrol the periphery to ensure that no-one wanders off too far. Those who do are treated harshly (“the heart attack machine”).

Now consider that vision, think about the assassinations taking place and note that they were all figures considered to be “on the left”. (Admittedly some of those assassinations were yet to take place but I think Dylan was astute enough to sense the danger.) In any case, Dylan, at that time, was considered a “left” figure, he was appearing before vast crowds and – yes – he was stoned out of his face mostly. So, he has a convenient motorcycle accident, disappears for a while and then turns up with a religiously flavoured album before going all country and western. Fast-forward ten tears and he’s a born-again Christian railing against evil materialism, socialism, liberalism …… and Arabs.

I would say that Dylan was a tremendously gifted songwriter who had an ability to tune in to the forces of the time, reported what he found but then backed off for the sake of self-preservation.

Francis Lee
Reader
Francis Lee

All very well but aren’t we forgetting something very valuable and unique American. It’ s ‘finest ambassador’ according to Eisenhower – Jazz, Blues and Country. Miles Davis, John Coltrane, Muddy Waters, Koko Taylor, and the one and only – Mose Allison.

Here’s a song by Mose. Captures the Zeitgeist I think.

Everybody’s Cryin’ Mercy.

I can’t believe the things I’ve seen
I wonder bout some things I’ve heard
Everybody’s crying mercy
When they don’t know the meaning of the word

A bad enough situation
Is sure enough getting worse
Everybody’s crying justice
Just as long as there’s business first

Toe to toe
Touch and go
Give a cheer
Get your souvenir

People running round in circles
Don’t know what they’re headed for
Everybody’s crying peace on Earth
Just as soon as we win this war

Straight ahead
Knock em dead
Pack your kid
Choose your hypocrite

Well you don’t have to go to off Broadway
To see something plain absurd
Everybody’s Cryin’ Mercy
But they don’t know the meaning of the word

Nobody knows the meaning of the word.

Source

mark
Reader
mark

The 60s produced a lot of these people. Dylan, The Beatles, and so many others of their ilk, synthetic commercial products of music moguls, posing as ever-so-daring rebels, revolutionaries and wannabe Che Guevaras.

Shallow, vacuous, immature, self important and self absorbed, inflicting upon us all the benefits of their vast insight and experience of life whether we want them or not.

This has continued apace ever since. We had people like the “Spice Girls”, utterly synthetic creations of male music and PR executives, spouting nonsense about “Girl Power.”

The only problem is that some people take these clowns seriously, as they collect their millions for singing about revolution.

milosevic
Reader
milosevic

The 60s produced a lot of these people. Dylan, The Beatles, and so many others of their ilk, synthetic commercial products of music moguls, posing as ever-so-daring rebels, revolutionaries and wannabe Che Guevaras.

… or something like that.

The Strange but Mostly True Story of Laurel Canyon and the Birth of the Hippie Generation

Ian
Reader
Ian

Then don’t buy the recordings! No one is forcing you!!!

John
Reader
John

Awww Ian has he picked on your false idol? Some of you off guardianistas are no better than actual guardianistas. You can all pretend you can handle criticism and are caring people who hate war etc, but the true boomer comes out when the going gets tough. Sad as fuck

Monica
Reader
Monica

Interesting comments,I find article true and funny.
It was the bygone days of our youth.
For me it was happy time on my life.
I got to hear all artist on other people’s music machines,when you’d turn up with friends ,get stoned relax and listen to the best new sounds,on a real good stereophonic. Next day into work feeling ready for anything. I never brought record. Has my partner s then would have good record collection .

Fair dinkum
Reader
Fair dinkum

I think you’re being a bit harsh Mark.
I’m sure some artists had good intentions but were warned to pull their heads in ( like those rare idealistic politicians).
The system does not tolerate dissent or freethinkers, like this bloke>
https://m.youtube.com/watch?v=A-_HemCiFHs

mark
Reader
mark

I’ve got a lot of time for straightforward entertainers. People with some genuine talent who just want to entertain people. Elvis Presley was asked about the Vietnam war. They were trying to get some story out of him. All he would say was, “Why do you ask me, I’m just a singer, a performer.”

There were a lot of singers who concentrated on their music and simply entertaining people, without all the bargain basement moralising and self important philosophising. Any number of people, Robert Palmer, Pointer Sisters, Whitney Houston. Just a few examples.