Catastrophic events that send the world into turmoil happen on ‘just another day’. The atom bomb that exploded over Hiroshima took place while thousands of ordinary folk were just going about their everyday business on ‘just another day’.
A missile attack on a neighbourhood in Gaza or a drone attack on unsuspecting civilians in Afghanistan: death and destruction come like a bolt from the blue as people shop at the local market or take their kids to school on ‘just another day’.
Will it be ‘just another day’ when the next nuclear bomb is exploded in anger, an ordinary day when people are just going about their daily business? By then it might be too late to do anything, too late to act to try to prevent an unfolding global catastrophe on a scale never before witnessed by humans.
Yet so many appear too apathetic and wrapped up in a world of gadgets, technology, shopping malls, millionaire sports players and big-time sports events to think that such a thing could be imminent.
Are they so preoccupied with the machinations of their own lives in cotton-wool cocooned societies to think that what is happening in Syria or Iraq is just too boring to follow or that it doesn’t really concern them or it is ‘not my problem’?
Do they think they are untouchable, that only death, war and violence happens in faraway places?
Could any of us even contemplate that on some not-too-distant day a series of European cities could be laid waste within a matter of minutes? It isn’t worth thinking about. Or is it.
The US (and the West’s) foreign policy is being driven on the basis of fake morality and duplicity. Millions lie dead in Iraq, Afghanistan, Syria and Libya as a result of US-led imperialism, and nuclear-armed Russia is constantly demonised simply because it will not acquiesce to Washington and serve as a vassal state.
And now, as the US continues to stir up tensions with Iran and as China warns neighbouring countries about allowing US nuclear missiles aimed at it on their territories, much of the Western public and media remain oblivious to the dangers of conflict escalation and the biggest immediate threat to all life on Earth: nuclear war.
The threat of mass murder
Some fell to the ground and their stomachs already expanded full, burst and organs fell out. Others had skin falling off them and others still were carrying limbs. And one in particular was carrying their eyeballs in their hand.”
The above extract comes from an account by a Hiroshima survivor talking about the fate of her schoolmates. In 2016, it was read out in the British parliament by Scottish National Party MP Chris Law during a debate about Britain’s nuclear arsenal.
In response to a question from MP George Kereven, the then British PM Theresa May said without hesitation that, if necessary, she would authorise the use of a nuclear weapon that would kill hundreds of thousands of innocent men, women and children. May also implied that those wishing to scrap Britain’s nuclear weapons are siding with the nation’s enemies.
Politicians like May read from a script devised by elite interests. This transnational capitalist class dictates global economic policies and decides on who lives and who dies and which wars are fought and inflicted on which people.
The mainstream narrative tends to depict individuals who belong to this class as ‘wealth creators’. In reality, however, these ‘high flyers’ have stolen ordinary people’s wealth, stashed it away in tax havens, bankrupted economies and have imposed a form of globalisation that results in devastating destruction and war for those who attempt to remain independent or structurally adjusted violence via privatisation and economic neo-liberalism for millions in countries that have acquiesced.
While ordinary folk across the world have been subjected to policies that have resulted in oppression, poverty and conflict, this is all passed off by politicians and the mainstream media as the way things must be.
The agritech sector poisons our food and agriculture. Madelaine Albright says it was worth it to have killed half a million kids in Iraq to secure energy resources for rich corporations and extend the wider geopolitical goals of ‘corporate America’. The welfare state is dismantled and austerity is imposed on millions. The rich increase their already enormous wealth.
Powerful corporations corrupt government machinery and colonise every aspect of life for profit. Environmental destruction and ecological devastation continue apace.
And nuclear weapons hang over humanity like the sword of Damocles.
The public is supposed to back this status quo in support of what? Austerity, powerlessness, imperialism, propping up the US dollar and a moribund system. For whom? Occidental Petroleum, Soros, Murdoch, Rothschild, BP, JP Morgan, Boeing and the rest of the elite and their corporations whose policies are devised in think tanks and handed to politicians to sell to a largely ignorant public: those who swallow the lie about some ‘war on terror’ or Washington as the world’s policeman, protecting life and liberty.
Rejecting hegemonic thought
Many believe nuclear weapons are a necessary evil and fall into line with hegemonic thinking about humanity being inherently conflictual, competitive and war-like.
Such tendencies do of course exist, but they do not exist in a vacuum. They are fuelled by capitalism and imperialism and played upon by politicians, the media and elite interests who seek to scare the population into accepting a ‘necessary’ status quo.
Co-operation and equality are as much a part of any arbitrary aspect of ‘human nature’ as any other defined characteristic. These values are, however, sidelined by a system of capitalism that is inherently conflict-ridden and expansionist.
Much of humanity has been convinced to accept the potential for instant nuclear Armageddon hanging over its collective head as a given, as a ‘deterrent’. However, the reality is that these weapons exist to protect elite, imperialist interests or to pressure others to cave into their demands.
If the 20th century has shown us anything, it is these interests are adept at gathering the masses under notions of flag, god and country to justify their slaughter.
To prevent us all shuddering with the fear of the threat of instant nuclear destruction on a daily basis, it’s a case of don’t worry, be happy, forget about it and watch TV.
It was the late academic Rick Roderick who highlighted that modern society trivialises issues that are of ultimate importance: they eventually become banal or ‘matter of fact’ to the population.
People are spun the notion that nuclear-backed militarism and neoliberalism and its structural violence are necessary for securing peace, defeating terror, creating prosperity or promoting ‘growth’. The ultimate banality is to accept this pack of lies and to believe there is no alternative, to acquiesce or just switch off to it all.
Instead of acquiescing and accepting it as ‘normal’, we should listen to writer and campaigner Robert J Burrowes:
Many people evade responsibility, of course, simply by believing and acting as if someone else, perhaps even ‘the government’, is ‘properly’ responsible. Undoubtedly, however, the most widespread ways of evading responsibility are to deny any responsibility for military violence while paying the taxes to finance it, denying any responsibility for adverse environmental and climate impacts while making no effort to reduce consumption, denying any responsibility for the exploitation of other people while buying the cheap products produced by their exploited (and sometimes slave) labour, denying any responsibility for the exploitation of animals despite eating and/or otherwise consuming a range of animal products, and denying any part in inflicting violence, especially on children, without understanding the many forms this violence can take.”
Burrowes concludes by saying that ultimately, we evade responsibility by ignoring the existence of a problem. The evasion of responsibility, acquiescence and acceptance are, of course, part of the conditioning process.
The ‘problem’ encompasses not only ongoing militarism, but the structural violence of neoliberal capitalism, aided and abetted by the World Bank, IMF and the WTO. It’s a type of violence that is steady, lingering and a daily fact of life under globalised capitalism.
Of course, oppression and conflict have been a feature throughout history and have taken place under various economic and political systems. Indeed, in his various articles, Burrowes goes deep into the psychology and causes of violence.
But there is potentially a different path for humanity.
In 1990, the late British MP Tony Benn gave a speech in parliament (above) that indicated the kind of values that such a route might look like.
Benn spoke about having been on a crowded train, where people had been tapping away on calculators and not interacting or making eye contact with one another. It represented what Britain had apparently become under Thatcherism: excessively individualistic, materialistic, narcissistic and atomised.
The train broke down. As time went by, people began to talk with one another, offer snacks and share stories. Benn said it wasn’t too long before that train had been turned into a socialist train of self-help, communality and comradeship.
Despite the damaging policies and ideology of Thatcherism, these features had survived her tenure, were deeply embedded and never too far from the surface.
For Tony Benn, what had been witnessed aboard that train was an aspect of ‘human nature’ that is too often suppressed, devalued and, when used as a basis for political change, regarded as a threat to ruling interests.
It is an aspect that draws on notions of unity, solidarity, common purpose, self-help and finds its ultimate expression in the vibrancy of community, the collective ownership of productive resources and co-operation.
The type of values far removed from the destructive, divisive ones of imperialism and capitalism which key politicians and the corporate media protect and promote.