Another war of Northern aggression?

by Ilana Mercer

Is it historically and ethically reasonable to equate Confederate symbols with the Nazi swastika, or is this just crude and simplistic propaganda of itself? Is the recent campaign to pull down the statues of Confederate generals the very opposite of the thing it claims to be. Not a passionate demand for justice and respect, but a cynically opportunistic bid to further demonise “otherness”, and to conflate conformity with “equality” and dissent with “hate”? Ilana Mercer at the Unz Review offers a shade of opinion not currently fashionable amongst social justice warriors, and all the more interesting for that…

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Fox News anchor Sean Hannity promised to provide a much-needed history of the much-maligned Confederate flag. For a moment, it seemed as though he and his guest, Mark Steyn, would deliver on the promise and lift the veil of ignorance. But no: The two showmen conducted a tactical tit-for-tat. They pinned the battle flag of the Army of Northern Virginia on the Southern Democrats (aka Dixiecrats). “I’m too sexy for my sheet,” sneered Steyn.

It fell to the woman who used to come across as the consummate Yankee supremacist to edify. The new Ann Coulter is indeed lovely:

Also on Fox, Ms. Coulter remarked that she was “appalled by” South Carolina Governor Nikki Haley’s call “for the removal of the Confederate battle flag from the state Capitol.” As “a student of American history,” Coulter offered that “the Confederate flag we’re [fussing] about never flew over an official Confederate building. It was a battle flag. It is to honor Robert E. Lee. And anyone who knows the first thing about military history knows that there is no greater army that ever took to the battle field than the Confederate Army.”

And anyone who knows the first thing about human valor knows that there was no man more valorous and courageous than Robert E. Lee, whose “two uncles signed the Declaration of Independence and [whose] father was a notable cavalry officer in the War for Independence.”

The battle flag of the Army of Northern Virginia—known as “Lee’s Army”—is not to be conflated with the “Stars and Bars,” which “became the official national flag of the Confederacy.” According to Sons of the South, the “first official use of the ‘Stars and Bars’ was at the inauguration of Jefferson Davis on March 4, 1861.” But because it resembled the “Stars and Stripes” flown by the Union, the “Stars and Bars” proved a liability during the Battle of Bull Run.

The confusion caused by the similarity in the flags was of great concern to Confederate General P.G.T. Beauregard. He suggested that the Confederate national flag be changed to something completely different, to avoid confusion in battle in the future. This idea was rejected by the Confederate government. Beauregard then suggested that there should be two flags. One, the national flag, and the second one a battle flag, with the battle flag being completely different from the United States flag.

Originally, the flag whose history is being trampled today was a red square, not a rectangle. Atop it was the blue Southern Cross. In the cross were—still are—13 stars representing the 13 states in the Confederacy.

Wars are generally a rich man’s affair and a poor man’s fight. Yankees are fond of citing Confederacy officials in support of slavery and a war for slavery. Most Southerners, however, were not slaveholders. All Southerners were sovereigntists, fighting a “War for Southern Independence.” They rejected central coercion. Southerners believed a union that was entered voluntarily could be exited in the same way. As even establishment historian Paul Johnson concedes, “The South was protesting not only against the North’s interference in its ‘peculiar institution’ but against the growth of government generally.”

Lincoln grew government, markedly, in size and in predatory boldness.

“Slavery as an institution is a moral and political evil,” wrote the South’s greatest hero, Gen. Lee. He did not go to war for that repugnant institution. To this American hero, local was truly beautiful. “In 1861 he was offered command of all the armies of the United States, the height of a soldier’s ambition,” chronicles Clyde Wilson, distinguished professor emeritus of history at the University of South Carolina. “But the path of honor commanded him to choose to defend his own people from invasion rather than do the bidding of the politicians who controlled the federal machinery in Washington.”

To his sister, Lee wrote:

With all my devotion to the Union, and the feeling of loyalty and duty of an American citizen, I have not been able to make up my mind to raise my hand against my relatives, my children, my home.”

Lee, you see, was first and foremost a Virginian, the state that gave America its greatest presidents and the Constitution itself.

Lord Acton, the British historian of liberty, wrote to Lee in praise. The general, surmised Lord Acton, was fighting to preserve “the only availing check upon the absolutism of the sovereign will”: states’ rights and secession.

Lee’s inspired reply to Lord Acton:

… I believe that the maintenance of the rights and authority reserved to the states and to the people … are the safeguard to the continuance of a free government … whereas the consolidation of the states into one vast republic, sure to be aggressive abroad and despotic at home, will be the certain precursor of that ruin which has overwhelmed all those that have preceded it.”

Another extraordinary Southerner was James Johnston Pettigrew. He gave his life for Southern independence, not for slavery. Quoting Pettigrew, professor Wilson likens the forbearance of his own Confederate forebears to “the small Greek city-states who stood against the mighty Persian Empire in the 5th century B.C.”

Not quite Leonidas’ 300 Spartans at Thermopylae, but close.

“The U.S. government had quadruple the South’s resources.” Yet “it took 22 million Northerners four years of the bloodiest warfare in American history to conquer five million Southerners,” who “mobilized 90 percent of their men and lost nearly a fourth.”

When they hoist the battle flag of the Army of Northern Virginia, it is these soldiers Southerners honor.

Unable to defeat the South, the U.S. government resorted to terrorism—to an unprecedented war against Southern women and children.

With their battle flag, Southerners commemorate these innocents.

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